Free Ebook Anarcho-Syndicalism: Theory and Practice (Working Classics), by Rudolf Rocker Noam Chomsky
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Anarcho-Syndicalism: Theory and Practice (Working Classics), by Rudolf Rocker Noam Chomsky
Free Ebook Anarcho-Syndicalism: Theory and Practice (Working Classics), by Rudolf Rocker Noam Chomsky
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About the Author
Rudolf Rocker is one of Anarchism's most cherished characters. Born in Germany, Rocker settled in Britain in 1895, learned to read and write in Yiddish and became a beloved member of the Jewish Anarchist movement until his death. As a proponent of the workers movement known as Anarcho-syndicalism, Rocker wrote for journals in German, Yiddish and English throughout the world. Noam Chomsky is one of the world's leading intellectuals, father of modern linguistics, outspoken media and foreign policy critic and tireless activist. A former meatcutter and long-distance truck driver, Mike Davis teaches urban theory and was awarded a MacArthur Fellowship. He is the author Buda's Wagon: A Brief History of the Car Bomb and City of Quartz. He lives in San Diego. Nicolas Walter was a journalist, lifelong anarchist and tireless activist against militarism and nuclear weapons. He lived in Britain.
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Product details
Series: Working Classics (Book 2)
Paperback: 160 pages
Publisher: AK Press; 6th edition (June 1, 2004)
Language: English
ISBN-10: 1902593928
ISBN-13: 978-1902593920
Product Dimensions:
5.5 x 0.6 x 8.4 inches
Shipping Weight: 5.6 ounces (View shipping rates and policies)
Average Customer Review:
4.5 out of 5 stars
12 customer reviews
Amazon Best Sellers Rank:
#70,123 in Books (See Top 100 in Books)
Rudolf Rocker’s brief (116 pp.) introduction to anarcho-syndicalism is the only text to discuss that political and economic philosophy in any detail, and fortunately he does a creditable job to his subject matter.Anarchism is poorly understood. It is commonly associated with chaos engendered by a free-for-all created by rampant lawlessness. Rocker has a much more benign view: [A]narchism is not a fixed, self-enclosed social system but rather a definite trend in the historic development of mankind, which, in contrast with the intellectual guardianship of all clerical and governmental institutions, strives for the free unhindered unfolding of all the individual and social forces in life. ... For the anarchist, freedom is not an abstract philosophical concept, but the vital concrete possibility for every human being to bring to full develop- ment all the powers, capacities and talents with which nature has endowed him, and turn them to social account. The less this natural development of man is influenced by ecclesiastical or political guardianship, the more efficient and harmonious will human personality become.Consequently, Rocker does not limit his discussion to anarcho-syndicalism as such, but he devotes a considerable amount of material to the politico-economic background and labor movements from which anarcho-syndicalism emerged. This content is helpful in understanding the genealogy of anarcho-syndicalism. Rocker argues that these are the “definite trends in the historical development of mankind†that gave birth to anarcho-syndicalism.The discussion of anarcho-syndicalism itself is good. Although Rocker never quite gives a straightforward definition of this politico-economic philosophy, his demonstration of its practice should make the meaning of this theory sufficiently clear. Rocker also discusses how anarcho-syndicalism successfully was put into practice, most notably in Spain.I only wish Rocker had not been so oblique in defining anarcho-syndicalism and had tackled the term directly. Citation by example is not always so clear. At the same time, I wish Rocker had delved into more detail about the practices and successes of anarcho-syndicalism as it was actually manifested rather list anarcho-syndicalist organizations and their publications. Nevertheless, this book serves as an excellent introduction to a little-known politico-economic philosophy.
It's siren call heard in underground poems and songs, printed by illegal presses and flyers found on grimy work floors. It is what is scribbled on walls by vandals, disappearing in the night.It is the chant of equality, the banner of the people, the Red call of Syndicalism: Down with the Kaiser; Break the chains!
excellent makes sense
This book shows a new way to look at our political system. Which is important now more than ever to question capitalism and authority.
Chomsky quotes Rocker as an influence a lot. I'm ultimately not an anarcho-syndicalist, but I really appreciated learning more about it and understand the appeal.
Anarchism isn't simply bomb-throwing brutes - it is more properly called Libertarian Socialism. Its premises are cooperation, mutual assistance and freedom from force and authority. Rocker does a fairly comprehensive job of explaining what is involved. I think it is impossibly utopian, but a lot of people don't, judging from the demonstrators one sees these days. We are not accustomed to condemnation of republican democracy - but it too is a form of domination, the majority over the minority and frequently the rich over the poor. The saving grace of a constitutional form of government is that, by choosing to live under one, citizens delegate certain decision-making rights to their representatives, and those representatives are supposed to honorably represent them in government. This book is fairly short and clearly written - a good read to learn what freedom could be and what seriously interferes with freedom.
Great overview of the history of socialism and the debates within socialism that led to the various schools within it. A great guide for anyone interested in learning more about the history of socialism and anarchism.
How can a society progress to a level of legitimate egalitarian communization without the creation of a hierarchical structure of leadership or vanguard? For anarchists, the answer often lies in anarcho-communism or anarcho-syndaclism. This text by Rudolph Rocker, is perhaps the definitive work on the latter theory. Anarcho-syndaclism eliminates the apparatus of the state as a means to socialism, whereas classical Marxist theory insists that the state will wither away once the proletarian has seized control of the means of production. Anarcho-syndaclism values the use of direct action as a means to control the forces of production, and the utility of unions and defederated workers councils as the proper structures for social planning. Rocker points to the syndaclists of the Spanish Revolution as the primary example of the theory in action, though there seem to be few cases in history of such socialization without centralized planning. Perhaps this mode of revolution is more legitimate and effective than classical Marxism or Marxist-Leninism, though I suspect that anarchism will always suffer from the fact of its inefficiency and inability to mobilize populations democratically. Nevertheless, Rocker's analysis and background history (aside from several cavalier uses of `human nature) is provocative alternative to state capitalism and state socialism.
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